Herod the Fox: Audience Criticism and Lukan Characterization (Jsnt Supplement Series, 163)

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Framed by considerations of political struggle and insurgent folk art in contemporary Detroit and ancient Ethiopia, the work concentrates its attention on the biblical tradition, teasing out memories of pastoral nomad resistance not entirely erased by the repressions of agricultural empires, that are revitalized in the prophetic movements of Elijah, the Baptist and Jesus.

Skip to main content Skip to table of contents. Advertisement Hide. Front Matter Pages i-xxxii. Learning from structuralism and poststructuralism, such studies look less to historical continuity and hence to the nostalgia for the past that such histories often encourage than to discontinuity, noting both breaks in the larger historical order and the gaps, absences, aporias, and contradictions in texts. But that past is simply not reachable or self-evident as such: if the past has actually existed, it can never acquire meaning until the historian begins shaping it as history.

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In other words, we need to distinguish between the past traces of an earlier time the past-as-history and the labours of reconstruction which inscribe those traces with meaning history-as-knowledge. In this way, not only do we tend to configure ancient meanings in light of our modern ones, but we also blend various concepts from the ancient world with our own, creating in the process a hybrid mixture of ancient and modern categories. Minneapolis: Fortress Press, New York: Columbia University Press, , I conceive of my project as a theoretically-oriented intellectual history, integrating a variety of methods to offer a thick discourse analysis of the relevant texts.

Nevertheless, I do continue to affirm that texts embody multiple and diverse connections to their broader social, cultural, and political contexts. See also Joseph B. See also idem,! MacDonald, Christianizing Homer:! See also Robert von "aden,! George A.

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Kennedy, ed. Lang, ; and Robert Alter,! Darr, On Character Building:! Further along these lines, I also find it helpful to pay attention to the focalization in the text, in order to determine from whose perspective s a story is told. Moxnes, Putting Jesus in His Place, which looks at spatial dimensions of the activities and words of the historical Jesus, frequently in terms of gender, ideology, or power.

Hegemonies change and this process can be witnessed in discursive change when the latter is viewed from the angle of intertextuality. While every text re-produces and promotes a series of values and ideologies, in addition, since texts are multifunctional, they can promote explicit ideologies e.

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For further and more recent discussions of these issues of authorial and textual intentionality, see Michel Foucault, "What is an Author? Harari, ed. Joseph gets the first word in Matthew, even without opening his mouth:3 spatially, readers accompany Joseph as he travels about 2. Mary and Jesus 1.

Uspensky, A Poetics of Composition:! Zavarin and S. Asgeirsson, et al. See also Marianne Meye "ompson,! David Tasker, ed. So, e.

http://fjghjhfg.co.vu/map24.php See similar readings of Matt Mark 3. Matthew also assumes that parents will provide only good things for their children Matt 7.

Introduction to Acts

Reconceiving Jesus in the Bible, Tradition, and! Luke 4. Teil Freiburg: Herder, , ; Raymond Brown,! Senior, ed. James E. It has an ethical secondary scope: the figure of the righteous Joseph and his obedience. Secondary perspectives that were important to the evangelist even though they were not his central concern…show how such a story can contain many levels.

Many contemporary scholars accept the historical view of a non-miraculous conception; see in particular the extended arguments offered by Schaberg, Illegitimacy; David Catchpole, Jesus People:! Miller, Born Divine:! In contrast to his productive forbears, Joseph is without seed, and, according to certain Greco-Roman hegemonic indices of masculinity, less of a man for it. A Study of Matthew Most of these cite the Mishnah from B.


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See a thorough review of the evidence in Michael Luke Peppard,! It is worth noting that Lincoln Born of a Virgin? Lincoln does not here support why this is so. Riches and David C. Sim, eds. Kertzer and Richard P.

Saller, eds. Rawson ed. Gaius, Inst. Lacey, Augustus and the Principate:! On the one hand, Joseph bears the marks of subordinated masculinity: physiologically limp, decidedly impotent, in the biological generation of Jesus. Stanton, ed. See Michael L.

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Roman marriage practices were generally similar in this respect except that it was easier to break off the engagement; see Susan Treggiari, Roman Marriage: Iusti Coniuges from the Time of Cicero to the Time of Ulpian Oxford: Clarendon, Other Jews' senses form a society of impending visual and aural awareness of Jewish women's acts" Craig S. Miller, Born Divine, Davies and Allison, Matthew 1. A small minority of commentators do argue that Joseph did not suspect Mary of adultery; see, e.

Peristiany, ed. Gilmore, ed. Malina and Jerome H. Neyrey, ed. Necessarily, female sexuality becomes…a contentious and arbitrating social index for masculine reputation. At times, such critiques risk overshooting the mark. It is not by subjugating nature or by conquering mountains and rivers that a man secures his status, but by controlling the movements of women related to him by blood or by marriage, and by forbidding them any contact with male strangers.

Bilde, T. Engberg-Pedersen, L. Hannestad, J. Zahle, eds. Rosen and Ineke Sluiter, eds.


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Sot 8b. What response to such a challenge, what course of action might we expect Joseph to follow? How might Joseph have reestablished his homosocial reputation in such a situation? Perhaps, if he were another sort of man, Joseph may, in the face of such betrayal or scandal, have reclaimed his honor through vengeance of some stripe. Such honor claims based on the public recognition of violent reciprocity were conventionally masculine, related to the heroic masculinity of Achilles and Hercules. Jahrhundert v.

Stuttgart: Franz Steiner, , 43— Consider, e. Euripides, Herakles ll. Matthew 4. Helleman, ed. Betrothed wife violated, competitive sexuality questioned, honor at risk, and masculine identity on the line: Joseph enters the fray of the homosocial contest by, what—leafing through his Deuteronomic options and deciding on a legal course of action? Brothers are not to get angry at each other or insult one another ; see Sirach , nor are they to commit adultery or lust after a woman 5. Particularly illuminating is his reference to Matt 1.